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要用客观唯物的观点去面对中国古文化遗产----周易、风水文学

上一篇 / 下一篇  2008-02-12 18:56:52 / 个人分类:杨公风水

      大家好,我祖上从明未清初就一直从事风水文化的实践、继承、研究,直到新中国建立后,文革时期祖上留下的大量风水古籍,爷爷除了私自保存部分周易风水文化精要的古籍,其余都响应文革的号召主动上缴烧毁。到了今天,我家族后代已发展上千户,而祖上的风水文继承一直为家族的大房继承,爷爷把风水文化传于父亲,而爷爷及父亲又在我很小的时候刻意把风水文化传给我,直到现在我自己能独立继承祖上留下的这种风水文化。

      现今的社会中,我从网络、现实生活、朋友的咨询、东家询问中看到今天周易风水文化被神话化,万能化,在这个信息发达的社会中,很多人为了从周易风水文化这个领域中谋取暴利更是不顾人性道德,故意的神话周易风水学的社会价值;故意无边的夸大周易风水学文化的文化亮点;而且更有些人只靠在网上的周易风水网站及从地摊上买来的周易风水丛书自己闭门造车的研读,就认为自己在周易风水文化领域上是超脱前人了,随后便以自己个人的观点写书发行去大论周易风水文化的长与短;有些人著书立说,开班办学,成立什么文化公司,以自己的个人观点去评价、更改、甚至删除古人在周易风水文化学术上的观点,及古人留下的古书注本,这样的人实在有些“可恶”,他这样做只能使以后我们的子孙无法去客观唯物的分辨、研究中华民族几千年古圣贤人留给我们周易风水文化及学术的真假,因为最基本的古书原注都被这些人以个人的观点更改、删除了。有些人身为大学教授他们没有好好的对周易风水文化古文学来源、传承历史、文化的迁变、文化种类等进行研究分析,反而自己学习起周易风水文化,开班办学,自己注解风水丛书,这也是另一种以个人观点去谈论周易风水文化的人。

      那么我们是不是都能私自以个人观点去评论周易风水学吗?其实,评论只是每个人对周易风水文化的个人观点、意见而已,但往往每个人都会表达着不同的观点,在他们个人观点的影响下就会引导现今社会大众走进周易风水文化的误区,使部分人们感觉周易风水文化很神秘,感觉周易风水文化是万能的,这种思维就使人们走进迷信的误区里了。

      其实,周易风水文化不是迷信,周易风水文化更不是神秘的天书和万能的学术;什么是周易风水文化,了解这些我得给大家从周易风水文化的根本说起:四书五经中的《中庸》曾有记载:国家将兴,必有祯祥,国家将亡,必有妖孽,见乎蓍龟动乎四体,祸福将至,善,必先知之,不善,必先知之,故至诚如神。意思是讲,国家将要兴旺,一定会有吉祥的征兆,国家将要来亡,一定会有妖怪出来作孽,这些现象出现在占卦的蓍草灵龟上,也能在人的身体上感觉到.........《中庸》又记载子日:“凤鸟不至,河不出图,吾已矣夫!意思是,孔子说:凤凰再不飞来了,黄河再不出现八卦图了,我的一生也快结束啦!。这些是最早记载着周易风水文化的书,从这些书中可以看到,在春秋战国时期已有周易八卦文化的传承了,就连记载有孔子言行的四书五经中孔子也曾提到八卦图是从黄河里神龟符图出现的。当然现在很多周易风水文化从书中也记载着神龟符图出现的事,我祖上留下清初康熙年间的古书中也曾这样记载:“图出于河,龙马献文之明之瑞,书出于洛神龟显圣世之祥.....”,太极分两仪,一阴一阳,两仪分四象,每四象各分一阴一阳,演出八卦之位,八卦分五行之音,先天八卦与后天八卦宫宫对应:坤对坎乾对离,坎对兑,离对震,艮对乾,巽对坤,兑对巽,震对艮。而以后天八卦为用,乾金、坤土、巽木、兑金、艮土、坎水、离火、震木。而周易风水学就是从周易、易经文化分支出来的一支重要文化,至于这种曾经记载在四书五经中的文化——周易风水文化是何人所创这不是我们一时所能去了解的。对于这种文化我们要客观唯物的去面对、传承,周易风水文化她作为中华民族几千年传承下来的文明文化遗产是有她的价值的,在现今社会中,人们已进入文明、开放、高科技的时代,做为有着几千年历史的文化遗产,我们要用辨证唯物观的去面对、辨别。吸收民族的文化,不能盲目去利用、盲目去引用这种古文化到现今我们社会生活中来。太过于信任、依赖这种周易风水文化,在一定的程度上会麻木人们的精神与理智,甚至对事情的分辨能力。有的商人每年都会用玄空风水对自己的公司商场进行布置,这样一年一次的变化既浪费时间又浪费财力,特别是象这种人为复杂化、多层化、唯心化的周易风水文化。无疑这是人们自做聪明的恶果报应,现在这种事例多不胜举,如你进入风水网站中,想找一个懂周易风水文化的人去按周易风水学术的要求对小区进行合乎自然的和谐规划设计,可一搜网站就惊讶的发现,成千上万个风水网站各立门户,自立学说,这些网站运用的周易风水文化甚至有些都是相互冲突的。

      这就是现今我们传承中华民族周易风水文化遗产的悲哀,周易风水文化自古传承下来其基础都是一样的,正因为每个人的个人观念不同,理解的能力有深有浅,导致产生了形形色色的周易风水文化,派别冗杂。如玄空风水由清代沈氏根据周易风水基础而创新,那么在清代以前难道历朝历代就不知怎么去创新了吗?我想古人不去创新总有他们的理由。继承古老周易风水文化原始学术是有很重要的价值的,那在现今我们应怎样去把周易风水文化合理利用到我们现在这个时代呢?我们不能愚味的全盘否定中华民族几千年的周易风水文明文化的传承,我们要保持一个乐观又明智的心态去面对,以客观唯物史观的去继承、理解、吸收这种民族文化,这种继承、理解、吸收应是既合理利用又理智的去批评;不要以唯心的思想去看待这种民族文化。我祖上留下风水学术到我是第九代了,做为具有世家周易风水文化的传承的家族,很明白这一点,实物决定一切,而不是思想来决定一切。我还曾记起爷爷教我周易风水时说过的那些很有哲理的话,他说,周易风水只是一种祖上留下的精神文化,我们如能去合理利用当然可以去按周易风水学术中的学术要求去布置,如果你必需要做一些事情,如这些事不合周易风水文化所要求的,那么是不是就不去做了,当然答案是否定的,我们应该做什么就去做我们应该做的事,这个世界上没有什么天意不天意。他还说周易风水文化是中华民族传下来的好东西,但我们不能被这种她所控制,我们是她的主宰才对。其实,我家族对周易风水文化有着几百年世家传承,最早哪一朝代传至我家族的我现在无法考证了,家里留下的古书中最早为明未清初的,按这样推算,在明未清初之前家族也曾有人继承周易风水这门文化。我写这篇文章是想通过此文章去改变人们对周易风水文化神话性、万能性的错误认识,同时想纠正一下现在社会对周易风水文化这门中华民族文明的文化遗产被划为迷信的错误观念,周易风水文化她作为中华民族传承几千年的文化是具有研究继承价值的。她注重人与大自然合谐相处的自然环境和谐生存发展,她提出人在这个大自然生存中因因果果,前后关系。当然,在实际的操作运用中,我相信这种文化有超自然能力改变人们的生活,但我们要客观的去面对这种学术,不能太沉迷于利用这种学术的而走进迷信的误区。曾经有一次我给一东家看店铺风水,店主曾问我一棵大还不到十厘米的植物应放在店铺里的哪个方位才好,从这一点看来,店主已走进了风水迷信误区了。在我帮一些东家对阳宅进行风水调整时,很多人曾问我台灯应放在哪个方位才好,实在让我哭笑不得。从上面我举的这些小事来看,人们已经走进风水误区了,我们应该怎样去利用周易风水文化呢?关键在于我们怎么去利用这种周易风水文化。如果你要建新房、如果你要搬入新家、如果你要结婚、如果你要安葬自己的亲人、远行、赴任、开公司、开店铺等等时,我们可以合理的去利用这种周易风水文化为人们择吉避凶。谁不想做事都图个平安,谁不想发富发贵,人人都有这种心态,但人在这个社会中生活,哪有天天快乐,哪有天天顺心的,办事情哪有件件称心的,我们不能把这些事全塞到周易风水文化上来,一棵不到十厘米的植物哪有风水方位可言,一盏小台灯哪又来风水方位可取,这都是人们以唯心的心态去面对事物。

      当然在我们有条件的情况下,应好好继承利用周易风水文化的优点,调整人们居住的环境、小区规划布置,商场建筑的设计,使你的住宅、小区、建筑物更加与人和自然和谐配合在一起,达到天时地利人和,这也是一种自然科学。当然,风水再好也得要人去努力经营,如一个人能力再强如没有一个好的空间给他发展他也不能体现价值所在,所以只有以客观唯物的心态去传承我们民族几千年留下来的周易风水文化,这样我们才能既理智的去判断周易风水文化的文化亮点又能合理去利用这种文化为我们服务。

 

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Use objective materialist view to the face of China's ancient cultural heritage - Zhou Yi, feng shui Literature
       Good morning, I did not-third of that from the beginning of the Qing Dynasty has been engaged in the practice of feng shui culture, inheritance, research until after the founding of New China, during the Cultural Revolution-third of a large number of feng shui books Grandpa addition to the preservation of the Book of Changes privately cultural essence of the ancient feng shui and the rest have responded to the call of the initiative turned over to the Cultural Revolution destroyed. By now, my family has been the development of future generations of 1000, and the feng shui-third of the text for a family succession has been large inheritance, the feng shui culture-grandfather to the father, and grandfather and my father when I deliberately small to feng shui culture - to me, now I can stay independent third of the inheritance of this geomancy culture.
       Today's society, I am from the network, in real life, friends advice, boss asked to see today in the Book of Changes geomancy cultural myth, universal, information developed in this community, a lot of people in this culture from the Book of Changes in the field of feng shui profiteering is ignoring human morality, deliberately Zhouyi the myth of the social value of feng shui; deliberately exaggerated Zhouyi boundless feng shui of the cultural highlights culture; but also some people rely on the Internet site of the Book of Changes and geomancy bought from the stall on the Book of Changes feng shui reading books themselves behind closed doors, consider themselves in the field of culture Zhou Yi feng shui is detached predecessors, and then they have their own personal view book to the issue of the Book of Changes feng shui culture long and short some people write books, said, the opening of schools, to establish some kind of culture, in their own personal views to the evaluation, modification, or deletion of the ancient Book of Changes in fengshui, cultural and academic view on the left of the ancient classics and the Note, such a person is some "heinous," he This can only make the future of our children and grandchildren could not distinguish between the objective materialist study ancient Chinese saints several thousand people have left us Zhouyi geomancy cultural and academic strains, the most basic classics because the original note of these people have been in a personal perspective changes deleted. Some personal for university professors they do not have good feng shui culture of the ancient Book of Changes literary sources, historical heritage, cultural reception changed, cultural and other types of research, but their own learning from the Book of Changes feng shui culture, the opening of schools, their own notes feng shui books, Another is a personal point of view about the Book of Changes feng shui culture.
       So we are not able to privately to comment on the personal views of the Book of Changes feng shui? In fact, the only comment on the Book of Changes everyone feng shui Culture personal views, opinions only, but it often everyone will express different views in their personal views under the influence of the community will be guided into the present cultural misunderstanding Zhouyi geomancy, Some people feel very mysterious culture Zhouyi feng shui, feng shui culture is the Book of Changes feeling omnipotent, and this thinking will make people into superstition, the errors.
       In fact, the Book of Changes feng shui culture is not superstition, feng shui culture Book of Changes is not mysterious hieroglyphics and omnipotent academic; What is the Book of Changes feng shui culture, I know you from the Book of Changes to the fundamental talked about feng shui culture: Sishuwujing the "moderate" has been recorded: the state will-there must be Zhenxiang, the state will die, there must be Jiaonie, see Achillea between moving between four of the turtles and bad fortune is approaching, the good, and certainly the prophet, mismanagement, the prophet will, if God is sincere. Mean stresses, the state will have to thrive, there must be a sign of good fortune, the state will want to die, there will be monster out Zuonie, these phenomena appear in the Achillea Zhangua turtle grass Ling, also in the human body is felt .. ......." Doctrine of the Mean "and records of:" phoenix bird not to, the river no map, I can not do anything for Cardiff! mean, Confucius said: Phoenix is not coming, the Yellow River is not a nosy map, I it is almost the end of a lifetime!. those recorded in the Book of Changes is the first feng shui book culture, we can see from these books, the Book of Changes in the Spring and Autumn Period has been nosy cultural heritage, and there are even records of Confucius in the words and deeds of Confucius Sishuwujing nosy plan is also mentioned in Shenqiu from the Yellow River at the map. course, now many feng shui culture from the Book of Changes in Shenqiu also recorded at the map, I left third of Emperor Kangxi in the Qing Dynasty were also classics This record: "Figure out of the river, Ma Xian-wen of the Ming Jian, Luo Shen Jun book for the World Vision .....", Cheung Chi-Liang Yi, a one-Yam, Liang Yi-four images, each all four images at a one-Yam, the performance of gossip, gossip Voice of the Five Elements, congenital and acquired nosy gossip Palace Palace counterpart:-kun on the stem from the Hom, Hom on the dollar, from the tremor, Bourgogne on the stem, the Sunda - kun, against the Sunda, the earthquake Gen. days after the Eight Diagrams for the use of the dry, soil-kun, the Sunda wood, against payment, Gen soil, Kanshui from the fire, Chun-wood. feng shui of the Book of Changes is from the Book of Changes, easy Cultural out an important branch of culture, as this was recorded in the cultural Sishuwujing - Zhou Yi feng shui culture is by whomsoever This is not a time we can to understand. for this kind of culture we have to objectively to the materialism face, transmission, as the Book of Changes feng shui culture she inherited several thousand years of Chinese civilization is a cultural heritage of the value of her, in today's society, people have entered civilization, open, high-tech era, as a history of several thousand years cultural heritage, we use the concept of dialectical materialism to face identify. absorption of the national culture, should not be blindly to use, blind to use this ancient culture to the present life of our society. too trust, and rely on the Book of Changes Fengshui culture, to a certain extent, people will numb the spirit and the senses, and even the ability to distinguish things. some businessmen every year by Xuan Kong feng shui for their own companies shopping malls to set up their equipment, the changes in this once a year and it would be a waste of time waste of money, especially as artificially complicated, multi-layered and idealism of the Book of Changes feng shui culture. This is undoubtedly the smart people from the consequences of retribution do now cite numerous examples of this, as you enter the feng shui site, would like to understand the Book of Changes to find a feng shui culture and by the Book of Changes to the requirements of the feng shui academic community to natural harmony with planning and design, site can be found on a surprising discovery, thousands of geomancy portal site of the legislature, self-reliance doctrine, and these sites Zhouyi the use of feng shui are some cultural and even conflict with each other.
       This is our heritage present the cultural heritage of the Chinese Book of Changes sad feng shui, the ancient Book of Changes feng shui culture inherited its foundation are the same, because each person's personal different concepts, the ability to understand deeply shallow, resulted in various forms of the Book of Changes Fengshui culture, Rongza factions. If Xuankong According to feng shui from the Shen Zhou Yi Qing Feng Shui basis innovation, in the Qing Dynasty Chinese dynasties before Is not on how to innovation? I think the ancients do not have their innovation reasons. Fengshui cultural inheritance original ancient Book of Changes is a very important academic value, and that in the present as to how we should feng shui culture of the rational use of the Book of Changes to the times we are now? We can not Yumei, complete negation of several thousand years of Chinese civilization and culture of the Zhou Yi feng shui heritage, we must also maintain an optimistic attitude in the face of the wise, in an objective historical materialism to inheritance, understand, assimilate, the cultural, kind of inheritance, understand, assimilate, is both reasonable and sensible to use criticism; not to the ideological idealism to look at this culture. I-third of the academic left to my feng shui is the ninth, as a family Zhouyi geomancy cultural heritage of the family, I understand this point, all the decision-kind, rather than thinking of everything. I also remember that Grandpa taught me that when Zhou Yi feng shui those very philosophical, he said, feng shui is only a third of the Book of Changes of the spiritual and cultural left, and if we could go to the rational use of course on the Book of Changes in the academic academic Fengshui request to layout, if you need to do certain things, such as these things not required by the Book of Changes feng shui culture, and does it not do so, of course, the answer is no, we have to do what we should do should do, this world there is no act of God does not act of God. He also said Zhou Yi feng shui is the Chinese nation culture passed down the good things, but we can not be controlled by this her, we are her master
才对. In fact, my family has a culture of the Zhou Yi feng shui family heritage for centuries, the earliest dynasties spread to my family which I am not in the research, the family left in the first classics of the early Qing Dynasty for that, by such projections, in the not It was also before the beginning of the Qing Dynasty family inheritance Zhouyi feng shui to this culture. I am writing this article is to the passage of the article to change people's cultural myth of the Book of Changes feng shui, the erroneous understanding of the Almighty, and would like to correct some of the social and cultural Zhouyi feng shui Chinese civilization to this cultural heritage have been designated as superstition wrong concepts, as she Zhouyi geomancy cultural heritage thousands of years of Chinese culture is a study on the value of the succession. Her focus on people and nature coexist in a coherent survival and development of the natural environment of harmony, her survival in the natural result of this causal effect between before and after. Of course, in actual operational use, I believe that this culture has supernatural ability to change people's lives, but we have to be able to face this objective academic, not too indulged in the use of such academic and errors into superstition. I once had a boss to see feng shui shop, shop owners have asked me not to a large 10 cm plant should be placed on the shop, in which direction should we, from that point of view, the owner has entered a geomancer superstition Misunderstanding the. I helped in some club for the Yangzhai feng shui adjustment, many people have asked me what position lamps should be placed on words, it let me dumbfounding. From the above, I cite these trivial matters, the people have walked into feng shui errors, we should Zhouyi how to use feng shui culture? The key lies in how we use this to Zhou Yi feng shui culture. If you want to build new houses, if you want to move into new homes, if you want to get married, if you want to bury their loved ones, travel, his post up companies, opened shops, and so on, we can use this to a reasonable feng shui culture Zhouyi Optional Kyrgyzstan for people to avoid trouble. Who would not have work plans of peace, and the rich, who do not want you, everyone has this mentality, but people living in this society, how can there be a happy day, on whether there every day, do things there were pieces of the Heart , we can not pitch all these things feng shui culture of the Book of Changes, one of less than 10 cm plant there feng shui position at all, a small table lamp which come feng shui position desirable, this is the mentality of people to the idealism the face of things.
       Of course, we have the conditions in the circumstances, should make good use of the Book of Changes feng shui culture inherited the merits of adjusting the people living environment, community planning layout, Building Design, make your residential area, and building a more harmonious with nature and together, achieve the right time, it is a science. Of course, feng shui is the best efforts of dignitaries to operate like personal capability to strong if not a good space to develop He also does not reflect the value of the host, only to the mentality of materialism to the objective of our national heritage thousands of years to stay The Book of Changes feng shui culture, so that we can not only sensible to judge a culture of Culture Zhou Yi feng shui can highlight reasonable to use this kind of culture for us.

(Text) Wu Jianhua
February 10, 2008

 

 

 


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